“And because Jesus particularly loves them, let us remember in his name
the poor and helpless; the cold, the hungry and the oppressed; the sick and
those who mourn; the lonely and the unloved; the aged and the little children;
as well as those who do not know and love the Lord Jesus Christ.”
This portion of the bidding prayer from the Episcopal service for
Lessons and Carols is a strong reminder of the kind of news that the angels
sing about at the Nativity of our Lord.
While Christmas today is celebrated around the world by rich and poor
alike, the first Christmas was celebrated by the poor and lowly.
Our nativity scenes portray the shepherds as respectable men who we
would trust with our lives. Our
Christmas Pageants depict shepherds as squeezable little boys who grin from ear
to ear. However, history tells us that
shepherds are outcasts. They find
themselves on the bottom of the social ladder – looked down upon by most.
But in God’s infinite wisdom, he sends angels to proclaim the message
of salvation first to these lowly shepherds.
These shepherds don’t have power enough to influence public
opinion. These shepherds don’t have a
direct line to the editor of the Bethlehem Times-Journal. Like David before he was made king, these
shepherds aren’t taken seriously – at least not by human beings.
For those of us who are well versed in the story of scripture, the fact
that shepherds are the first to hear of the good news of Jesus should come as
no surprise. In fact, scripture tells us
that the story of salvation is carried through history by the unlikeliest of
people.
The genealogy of Jesus reminds us that the story of salvation continues
because of people like Rehab the prostitute – the one who provided safe harbor
to Joshua’s spies within the walls of Jericho.
The story of salvation moves along through King Solomon who was the
product of a marriage that began in adultery – David and Bathsheba.
The point, of course, is that the good news of a Savior is first
entrusted to those who our world is quick to dismiss – to day laborers, to
prostitutes, to single mothers, to little children, to people who hold little
to no credibility.
Because, as we see time and time again in scripture and in our own
lives, the message of salvation will not survive in the hands of those who hold
the power. For those with the most
power, even the most righteous, will invariably use their power to the
detriment of those with the least power.
Remember how King David’s “innocent” affair with Bathsheba destroyed the
life of Uriah?
The message of salvation only works because power is given to those who
have no power. Our story tells us that
salvation comes from the One who came from his blessed throne to rule by being
poor and lowly. For this reason, the Mother
of our Lord proclaims, “He has cast down the mighty from their thrones and has
lifted up the lowly.”
So let us look to the poor and lowly to hear again the good news our
Savior brings. May we find the strength
and courage to make room in our societies for the outcast and forgotten because
when we do, we too, find a place to receive the good news. May we find the grace to listen to those who
have no voice because when we do, we too, can be hearers of a message that
brings salvation to all the world.
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