In
recognition of the Epiphany star, we will say Prayer C at the Great
Thanksgiving. I’ve heard the grumbles
about Prayer C, and I’ve been known to contribute to that grumbling from time
to time. Over the years the prayer has
become affectionately known as the Star Wars prayer which isn’t that surprising
because Prayer C was first introduced in the 1970s around the same time that
George Lucas began the movie franchise that is still alive and well today.
You
might also be interested to learn that Prayer C was written shortly after the
first moon landing. Therefore, it is no
wonder that there is talk of interstellar space, galaxies, suns, the planets,
and this fragile earth, our island home.
There is something humbling about remembering that we are just a small
dot in the vast expanse of interstellar space.
I was
humbled last night as I went to get my trash can from the end of the driveway
when I was struck by the night sky. The
stars seemed to be brighter than usual and there seemed to be more stars than
usual. It has been observed that on the
clearest of nights the human eye can see about 2,000 stars. While this may seem like a large number, it
is believed that there are anywhere from 100 billion to 400 billion stars in
the Milky Way Galaxy.
So
even on the clearest of nights, we can only observe a fraction of what is
really out there. Even more, scientists
say that there are more galaxies in the universe than there are grains of sand
on planet earth. We are indeed small in
the grand scheme of things even smaller than we think or can even imagine. We are indeed inhabitants on this fragile
earth, our island home. We are small,
perhaps, even smaller than the smallest of islands in the middle of the Pacific
Ocean.
This
is all quite overwhelming if we think about it too long. To imagine our smallness can burst our little
bubbles about how important we think we are and how we think things should be. To imagine our smallness might call us to
remember that there is so much out there that we just don’t know. Ultimately, our smallness might even call us
to search for something more.
In
this evening’s lesson, we learn about wise men who are seeking something
more. These wise men are from the East
and have no connection to the Jewish tradition but they come seeking the new
born king of the Jews. Scripture says,
they observed his star at is rising and have come to pay him homage.
The
God of Abraham, Isaac, and Jacob, the God of Israel spoke to these foreign wise
men through a star. God spoke to the
very people who worship false gods and dumb idols. As a friend said, God spoke to these men from
the East using a spiritual language they could understand. Ultimately, God saw it fit to use outsiders
to be main players in God’s story of salvation.
These wise
men, these pagans, these people who are outside of the field of vision of the
Hebrew story are a part of God’s salvation story. Talk about bursting a bubble. Wasn’t God’s plan for salvation supposed to
be told through the people of Israel?
And now God is using pagan worshipers to point to the wonders of God’s
love.
I have
to wonder if God wasn’t somehow saying to the Israelites, “I’m not just the God
of the 12 tribes of Israel. I am the God
of all creation, the creation that I lovingly made and it is my desire to
redeem not only the people of Israel but the entire creation. And if I see it is necessary, then I will
make my desires known through anybody I chose.”
God isn’t quite as domesticated as we like to sometimes believe.
In so
many ways, the Feast of the Epiphany burst our little bubbles about who God is
and how God works through creation to redeem the world. Over the last 150 years, a fundamentalist
culture has made waves in the story of Christian America. Among other things, this culture has made
scripture the only and final word of God’s revelation.
While
I strongly affirm that scripture to be the Word of God and to contain all
things necessary to salvation as the prayer book prescribes, I do find much
danger to limiting God’s Word to only the literal words of scripture. This fundamentalist take on scripture implies
that God only speaks to those who read the Bible. This position also implies that God stopped
speaking 1900 years ago when John of Patmos wrote the last words of the Book of
Revelation.
Ultimately,
I, along with a lot of others, believe that this fundamentalist wave of
Christianity has severely malnourished Christians in America and crippled our
witness to the eternal truth of our living God.
Too many have reduced scripture to a formula on how to live a moral life
and how to get into heaven. Scripture is
not simply a guide book but contains the living story of how God is saving all
of his people from sin and death.
On
this Feast of the Epiphany, I want to remind you that the same God who spoke to
the wise men through a star is speaking to those outside of our Christian
tradition. We as Christians do not have
a monopoly on God’s Word. Instead, we
are stewards of God’s Word. And as
stewards of God’s Word it is a part of our job to observe and notice how the
God we know in scripture is working outside of our small little bubbles.
In a
culture that has grown tired of the Christian rhetoric, maybe our number one
job shouldn’t always be trying to win people to Christ. Maybe our number one job today as Christians
is to see how the star of Christ is guiding the person who doesn’t go to
Church. Maybe our number one job today
as Christians is to notice how those who are outsiders are pointing to the love
of God. Maybe it is our job to tell
these people how we see the love of Christ through their lives and thank them.
I
invite you to pray about what you might do if you see God using someone outside
the Church’s bubble to point to the good news of Christ as made known through
scripture. How might you approach this
person? What might you discover if you
get to know this person and their deepest desires, their deepest fears? Where might you two go if you go on a
journey? Where might the star of Christ
lead you?
I hope
and pray that you will discover that you need each other. I hope and pray you see how God is including
the entire human family in the story of salvation. I hope and pray that you see how the
individual stories of our seemingly small and insignificant lives amount to a
story that far outshines anything we could even imagine or dream about.
Above
all, I hope and pray that you discover more and more how the eternal truth of
God’s love that is manifest in the hearts of all people through Christ can
light up even the darkest of nights.
Amen.
These wise men were most likely familiar with Numbers 24:17 "There shall come a Star out of Jacob" and this is what set them on their journey to the west.
ReplyDeleteThanks for offering the important observation. I hadn't thought about the oracles of Balaam as recorded in Numbers. I am sure they were familiar with this passage and probably knew this passage from multiple sources including the Torah as they were experts in much. Many Jewish and Christian scholars believe Balaam is a name for foreigner and described in Jewish literature as a non-Israeite or Gentile. A helpful reminder that God used those outside the convenant community to reveal his Word well before the time of Jesus. This reference will certainly enrich another sermon on the subject. Maybe a more accurate sermon title should read, "God sometimes speaks his Word to those outside the Judeo-Christian community."
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ReplyDeleteI like the second sermon title better.
ReplyDeleteI do too. I was in a hurry to name the sermon and didn't think it through!
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