Monday, December 11, 2017

Waking Up From Déjà Vu


          Over the last couple of months, I’ve been watching the PBS documentary on the Vietnam War. The documentary is difficult to watch and can’t imagine what it is like to watch for those who actually lived through the hell of that war. However, I feel the need to be informed because it reminds me of just how devastating the human will can be when it seeks to win, to be right, to be justified no matter the cost.   
            In the same vein, watching the documentary allowed me to further shatter the myth “if you don’t remember your history, you are bound to repeat it.” After all, in the first episode called Déjà Vu, the United States was fighting the same war the French fought just a generation earlier. In my estimation, no amount of remembering or not remembering will save us from repeating the same mistakes again and again.
            Now, I’m not saying that we can’t learn from our mistakes. However, I am saying that learning from our mistakes will not save us. Learning from our mistakes can aid us along but eventually the human will, especially when intoxicated by pride and fear and self-justification, will devolve into a destructive force.
            In today’s gospel lesson, John the Baptist calls the people to remember their history, the history of Israel – one that unravels again and again through human sin.  John recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make his paths straight.” The Baptist is recalling a piece of Hebrew scripture that announced the good news of the coming of a Savior. Isaiah was announcing that better times were ahead for the people of Israel.
            However, 400 years have passed since this announcement. While the people of Israel have long since been exiled from Babylon, their land is occupied by the Roman Empire. As you might imagine, things are a mess in Jerusalem. The scene is not too unlike the global scene during the Vietnam War.
            To better understand the context of John’s announcement in Mark’s gospel we should remember that Mark was writing around 70 A.D. around the time the temple in Jerusalem fell. In 69 A.D., the Emperor Nero died and the Roman Empire saw a number of assassinations on successive Emperors.
Meanwhile in Jerusalem, Jewish zealots are waging war against Roman occupation. Other Jews in Jerusalem are urging the people to just submit to Rome because at least they would keep them safe. And some of the Jewish elite are serving as puppet leaders for the Roman Empire.  
Ultimately, the people of Israel are more divided than they have ever been. The days are numbered for the nation of Israel. They are on the brink of being overrun by another foreign country. Even more, the supposed Savior, Jesus of Nazareth, has come and gone. Forty years have passed since Jesus was executed by the Roman government on a cross at the urging of the religious authorities.
Therefore, Mark wastes no time announcing the beginning of the good news of Jesus Christ, the Son of God. And this good news is remarkably different than any of the propaganda that they are used to hearing.
The good news they are accustomed to hearing comes from Caesar who promises peace and stability in the region by increased military force via tax hikes. This isn’t good news from the Jewish zealots who expect another King David figure who will drive the enemy out of the land by lethal force.
Instead, the good news of Jesus begins with a call to repentance. The beginning of the good news isn’t about a call to arms. The beginning of the good news is about a call to turn away from violence, a call to turn toward humility and non-violence through Jesus Christ, the Son of God.
God is ushering in a new era, a new way of living, a new way of being through Christ and it starts by preparing the way through repentance, by preparing a highway for our God, by making room for a history rooted not in what we have done or left undone but by what Jesus has done, is doing, and will do to redeem history by the coming of his Father’s kingdom on earth.
And our participation in God’s kingdom, in God’s redeemed history begins when we repent, when we stop being informed by the false propaganda of the world and live toward the eternal truth of God through the good news of Jesus Christ.
Whether you lived in 70 A.D. or during the Vietnam War or even today, what you see on the local newswire is human history is repeating itself. Every generation is déjà vu all over again. Every generation begs to answer the question, “When will the violence and war and corruption stop?”
While my guess is as good as yours as to when it will stop, I do know, as the writer of Mark announces, the beginning of the good news, the beginning of the end to violence, war, and corruption starts with repentance, starts with making a highway for our God. While our repentance cannot undo history, our repentance can look to a new history – one redeemed in the Way of Jesus Christ. 
In 1995, Robert McNamara, Defense Secretary during the first part of Vietnam, wrote in a memoir, “We were wrong, terribly wrong. We owe it to future generations to explain why.” He further wrote, “People don’t want to admit they made mistakes. This is true of the Church, it’s true of companies, it’s true of nongovernmental organizations and it’s certainly true of political bodies.”
As we consider the call to repentance, consider for a minute the damage you’ve done and others have done to you because sins are not confessed. Think of the damage done in this city, in this state, in this country life, in this world all because human beings and institutions refuse to admit they are wrong, that they’ve made mistakes. And this refusal to admit mistakes really does make a mountain out of a molehill.
While we will never be able to stop the molehill’s from popping up, we can look to repentance as a way of stopping the molehill from becoming a mountain. And we have permission to confess our mistakes through a God who chooses to judge us not for the molehills we have made but for who he has made us to be in Jesus Christ– the One who possess a faith that has the power to move mountains.   
As I stated in the beginning, humanity’s need for self-justification is a most powerful and destructive force. This need for self-justification allows us to do the unthinkable all in a vain effort to be right, all in a vain effort to win.
But the good news is that we have a God who is desperately trying to turn this narrative around through the good news of Jesus Christ, news that we claim when we turn away from our need for self-justification and toward God’s desire to justify us through the One who is redeeming history by way of love and forgiveness.
During this Advent season, you are invited to wake up from the nightmare of déjà vu over and over again, you are invited to wake up from the nightmare of humanity’s doomed history by living a life of repentance, a life that brings us out of darkness into light, a life that shows us the dream of God by following the Way of Jesus Christ.

You are invited to participate in a history that is redeemed once and for all through Jesus Christ our Lord – the One who makes the valley’s high, the mountain’s low, the uneven ground level, and the rough places a plain so that all the people together will see the glory of the Lord. Amen. 

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