Monday, June 29, 2015

News That Heals

News That Heals


The Rev. Jack Alvey

One Saturday morning, while on-call as a chaplain resident at Baptist Princeton in Birmingham, I was greeted with the news that a family had just learned there loved one had died.  Like I normally did, I went into the family room to pray with those who were grieving. 
During the middle of my prayer, a family member interrupted to tell everyone that their loved one was being kept alive on a ventilator.  It was a miracle, so everyone thought!  But it was really just miscommunication—the patient never died.
I left the family in peace and later that night I received a Code Blue for the same patient.  There was no question, the patient had died.  I made sure to double check with the nurse.  I gathered with the family around the deceased for prayer. 
As I usually do, I asked the family for prayer requests.  One of the family members asked if I could pray for a miracle.  They wanted me to pray that their loved one come back to life because of course, that prayer worked just hours earlier.  Another one of those things that they don’t tell you about in seminary. 
I hesitated.  I wanted to tell them that I thought that kind of prayer was a bad idea, but I thought that now was not the time for a theological explanation on the meaning of prayer.  So I prayed for a miracle.  Meanwhile, the nurse stared a hole through the back of my head with her piercing glare.  Maybe the nurse should have because, after all, the prayer did not magically bring the deceased back to life.  Maybe I shouldn’t have prayed for a miracle but then again don’t we believe in a God who is in the business of miracles.    
We see the God who is in the business of performing miracles in today’s Gospel lesson.  In fact, we get a 2 in 1 miracle today.  First, Jesus is met by Jarius, a man with status and importance in the community.  Jarius has a twelve year old daughter who is dying.  A rumor has it that Jesus, the miracle worker, is back in town so Jarius takes to the streets and asks Jesus back to his house. 
On the way to the house, a woman who is hemorrhaging pushes her way through the crowds to find Jesus.  The sad reality is that she probably didn’t have to push her way through the crowd.   She was probably one of those people who parted the crowds by her very sight.  She is a nobody, but Jesus notices her when she reaches out to touch him and says, “Daughter, your faith has made you well.”  Thanks be to God! 
After the short detour, Jesus makes his way to Jarius’ house where the twelve year old girl who was sick is dead.  However, Jesus calmly tells the family that she is only sleeping.  Jesus takes the young girl by her hand and lifts her to life.  Thanks be to God!    
As miraculous as the healings Jesus’ performed in today’s lesson, one must have to wonder, “What about the old man who was too weak to stand when Jesus came walking through the town?”  “What about the orphaned boy who didn’t have a dad who could pull a string or two to get him in to see the healer sooner?” 
Even today, “What about the friend who survived the cancer and on the other hand the friend who died?  What about the child who has everyone in the world rooting them on and on the other hand the child who has nobody who cares about their future? 
What does Jesus say about the people who don’t get healed or about the people who don’t have others who will advocate on their behalf?  Is it because all the others were less deserving?  Does only 1/1,000,000 get healed by Jesus?  Why does Jesus heal some and not others?  Why do some have it so good while most have it so hard?
These are indeed hard questions, emotional questions, questions that cause many to have a crisis of faith.  I imagine these are questions that have run across your mind at least once or twice.  The ultimate question that we must consider says, “What is the purpose of Jesus’ healing?”  “Why is Jesus in the business of healing if he doesn’t heal everyone?”    
Perhaps this last question is our first clue.  If Jesus isn’t in the business of healing everyone he comes across, then maybe he is on a mission to do more than our eyes can see.  Unlike a Doctor who takes the Hippocratic Oath, Jesus does not do everything in his power to heal the masses, at least not physically.  Because if Jesus is who Jesus says he is, the Son of God Almighty, then he could heal the masses with the snap of a finger.  But he doesn’t.
Maybe this means that there is something more important for Jesus’ mission than physical healing.  While physical healing is certainly a part of what God is doing through Jesus, maybe there is something God is telling us that goes beyond healing the lame or raising the dead to life.  After all, physical healing in this broken and fallen world is only a temporary fix because physical death is inevitable—for we are dust and to dust we shall return. 
Our text gives us a clue that the kind of healing that Jesus is ultimately interested in is a type of healing that is eternal.  The kind of healing that Jesus wants us and the world to experience is a kind of healing that lives beyond our earthly world—your will be done on earth as it is in heaven.
In both healing stories, a relationship is a vital part of the healing story.  In the case of the hemorrhaging woman, Jesus basically asks, “Who just touched me?”  Jesus wants to know who came to him for healing.  And when Jesus identifies the woman he speaks to her and says, “Daughter, your faith has made you well.”  Jesus wants to know this woman who came seeking healing.  In the case of the twelve year old daughter, Jesus takes her by the hand and lifts her up.  Jesus touches this twelve year old child, someone whom the law probably prohibits him from touching, and makes her well.  
In both stories, Jesus is breaking the rules on who you are supposed to have a relationship with.  In a society that depends very much on social structure, what Jesus is doing is radical.  And even more than healing the sick without condition, Jesus is in the business of calling all nations and races together into the family of God where no distinction is made between a poor widow who is unclean and a twelve year old girl whose parents have everything in the world to offer her except eternal life.
So basically, these physical healings are pointing to the bigger truth.  Like Bishop Sloan says, we are often like a dog who looks at the finger and not what the finger is pointing at.  While miraculous and life giving, miracles stories are not ends to themselves.  Miracle stories point to the bigger truth of God, a truth that calls the world to know and see the healing touch of Jesus not only on the outside but on the inside.
Ultimately, Jesus is in the business of changing hearts.  As one of my favorite prayers says, we call on Jesus’ love to heal us and make us whole.  Yes, anything is possible with God even raising the dead to life and making the lame well again.  And these stories of healing do enrich and enliven our faith and compel us to say, “Thanks be to God!”  This is the God we put our hope in.   
But even more miraculously, Jesus is transforming the broken world and the broken hearted.  As we continue to be bombarded with news of all types—the good, the bad, the ugly—it is clear that our world needs to be soaked in love.  And not just any kind of love—not love that is rooted in rules or laws, not love that is based on who is right and who is most deserving.
 Instead, a kind of love that we know through our Lord, a love that breaks society’s rules, a love that is rooted in grace, a kind of love that doesn’t discriminate between rich and poor, black and white, red or yellow, gay or straight.  The kind of love that sees beyond our deservedness and this is the good news because somewhere along the way we all come to realize how underserving we are of God’s love.
As Christians we don’t have wallow in this place where we and others have fallen short.  Instead, we proclaim news that goes beyond sin and death and hate and prejudice.  We boldly proclaim the good news of a God who has revealed himself in the flesh and blood of Jesus Christ so God can touch and heal this broken world.  Good news that says we are defined not by our sin and falleness but by our risen Lord who has removed our sin, healed us, and made us whole.    
And this is the news that we are sent forth with today, news that shows us that “We are all beloved sons and daughters of God Almighty—no matter who your earthly father is.  We are all members of the same race—the human race.  And at the end of the day, news that says there is only one orientation that really matters and that is God’s orientation toward the human family, an orientation that says, ‘you are loved beyond measure, you are loved despite your sinfulness, you are loved by the One who is touching and healing the whole world with life everlasting.’”  Amen. 

          

      

Monday, June 22, 2015

The Problem of Evil: "You Can't Handle the Truth"

The Problem of Evil: "You Can't Handle the Truth"


         
As you know, nine people were gunned down this past week at Emmanuel AME Church in Charleston.  These nine people gathered for prayer and Bible study and were senselessly killed by a 21 year old white male who claimed that he was on a mission to help preserve the white race.
          Even 150 years after slavery was abolished in this country, 71 years after the Nazi Regime in Germany was defeated by Allied Forces, 50 years after Civil Rights legislation outlawed segregation, one must wonder, how does stuff like this still happen?
One thing is for sure, this shameless crusade can only be the mission of the evil one, of the spiritual forces of wickedness who rebel against God.  This act of evil is the very thing we as Christians denounce in our Baptismal Covenant. 
Even as we boldly renounce the evil one, we are still confronted with the terrible reality of evil in our world.  As much as we’d like to say otherwise, evil is no more or less present in this world than it was in the beginning of humanity when cavemen roamed the earth.  And at some point, we’ve all been pressed to say, “Why is there such suffering and evil in our world especially when we believe in a God who is good all the time?” 
Of course, we are not the first to ask the question of evil.  It is a question that is as old as humanity.  And a question that we are reminded of in today’s Old Testament lesson in perhaps one of the most famous stories told on the subject of theodicy. 
On some level, we know the story of Job or some version of the story.  Job is a righteous man who has a farm and a nice family and a good life.  We know that Satan bets God that he can make Job curse God if everything he loves is taken away. 
Satan makes this bet because he believes the only reason that Job loves God is because God blessed Job with wealth and a nice family.  And we know that even as Job sits in ashes, even as Job’s wife tells him to curse God and die, Job responds faithfully and says, “Shall we receive good from God and shall we not receive evil?”
          But that was only the first chapter.  There are 41 additional chapters in the book of Job.  Job goes on to curse the day he is born.  As Job sits in grief, three of his friends visit and try to console him.  And as I learned in Pastoral Care 101, his friends do the very thing that you ought not to do when consoling the bereaved. 
Job’s friends desperately want to explain his suffering.  Because if they can figure out why Job endured such a horrible tragedy, then everything will be alright, right?  I’ve learned that the only person that feels better after suffering is explained is the person who does the explaining and not the one who suffers.  And even then, the answer to why there is suffering leaves something to be desired.      
          Job’s friends are convinced that Job must have done something to deserve this suffering.  Just as Job deserved his wealth based on his righteousness therefore Job must have deserved this new life of ruin based on some type of sin he committed.  As Job and his friends try to answer this question, they only grow more frustrated. 
          As the story moves along, we see Job demand answers from God.  We see Job grow more self-righteous.  It is becoming clearer and clearer to Job that he has done nothing to deserve this new life of ruin.  And the silence of God grows louder, but then out of a whirlwind God speaks.
          As the story inches closer to the climax, we get what kind of reminds me of that famous scene in the movie A Few Good Men.  If you haven’t seen the movie, it is a story of how a marine was killed by two other marines after a Code Red was ordered.  The movie reaches a climax in the courtroom when Colonel Jessup, played by Jack Nicholson, is questioned by Lt. Kaffee, played by Tom Cruise. 
          After the judge orders Lt. Kaffee in contempt of court for crossing the line with his line of questioning, Col. Jessup finally snaps and says, “You want answers?”  Lt. Kaffee smugly replies, “I think I am entitled to.”  Col. Jessup asks again, “You want answers?”  Lt. Kaffee demands the truth.  And then he gets it.  Col. Jessup famously says, “You can’t handle the truth!” 

Jessup goes on to explain that he did in fact order the Code Red that resulted in the death of a marine at the hands of two other marines.  Jessup justifies his actions by saying, “You have the luxury of not knowing what I know.  That Santiago’s death, while tragic, probably saved lives.  And my existence, while grotesque and incomprehensible to you, saves lives.” 
          Yes, Jessup is more like someone with a god-complex than someone who is like God.  However, Jessup’s reply does give us insight to the fact that God knows what we don’t know.  And as much as we’d like to say otherwise, God uses even evil and suffering for his own purposes.  God is that powerful.
God controls everything even evil and suffering.  God embodies the whole truth, a truth that we cannot handle, at least not in this life.  And that is why in the Old Testament we hear that no one can look at God face to face and live.
          As we are reminded in our burial liturgy, we only are mortal and God is immortal.  I believe this is the fundamental truth that God is relaying to Job and to us this morning.  Because we are mortal and God is mortal we cannot handle the truth.  But since Job insists on knowing, God makes his reply.    
God begins his reply to Job’s questions by saying, “Gird up your loins like a man.”  In other words, get ready because you are going to wish you had said nothing at all.  We only get 11 verses of God’s humbling response, but the book of Job reports that God’s monologue goes on for 129 verses. 

(A powerful retelling of the story of Job by Rob Bell)

If you have never read these verses, I suggest you go home and read them aloud, chapters 38-41.  And perhaps, like Job, by the end of the monologue, you will know just how small you are compared to the glory of God.  And perhaps, like Job, you will be driven to your knees and confess that God is doing for you far better things than you can desire or pray for.  And perhaps, like Job, your confession will open your eyes to a life that is far better than you deserve, a life that we all get to experience in Jesus Christ.   
And perhaps you have figured out by know that unlike Jessup, God doesn’t ever answer why to the question of suffering.  In fact, nowhere in scripture are we given the insight to the purpose of suffering.  Instead, we are only given the knowledge that suffering and evil is a reality of our world.
  Scripture reminds us that we live in a broken world.  Scripture reminds us that we are complicit in the suffering of this world.  However, this knowledge alone won’t do anything about it.  Instead, it is the very confession that we can never know why that will ultimately give us life.  It is the very confession that only God can take something horrible and turn it into something good that will help us move past the question of why. 
Now, I am not saying that it is an abomination to question or doubt the purposes of God.  As we see in the book of Job, these questions do in fact lead Job to an authentic encounter with the Almighty.  Remember that God uses even our weakest moments to bear much fruit.  As we heard last week, God turns the smallest of all seeds into a lively and active faith. 
But even more than answering the question of why, God is interested in helping us answer the question of how.  How can we live in a world that is filled with so much pain and suffering?  Ultimately, the answer to this question is boiled down to faith. 
Where do we put our trust?  In whom do we put our trust?  Do we trust that our ways are better than God’s ways?  Or do we surrender and trust that God’s detours are far better than our most direct routes?  Do we trust in our righteousness or in the righteousness of God?  Does the world revolve around you or does the world revolve around God?
In today’s gospel lesson, the disciples are admonished for their lack of faith.  Call me human, but I think Jesus gives them less credit than they deserve.  These disciples know they know they can’t turn away this storm.  On some level, they know that this storm will destroy them left to their own devices.
So they turn to Jesus, they have enough faith to turn to Jesus—remember the mustard seed?  Quite literally, they confess and repent that they can’t do this without Jesus.  They admit that they aren’t at the center of the universe.  In response, Jesus doesn’t try to explain the storm.  Instead, Jesus helps the disciples endure the storm.
Jesus says, “Peace, be still.”  The one whom the world hung on the cross to die speaks to the wind and the waves and says, “Peace, be still.”  The one who has endured the greatest suffering of all can stare a storm in the face and command it to be still.  Y’all, God has answered the question of suffering.  No matter how great your suffering, no matter how much this world has taken away from you, you have a God who knows the depth of your suffering. 
You have a God who can meet you in your despair because you have a God who has been there too.  You have a God who knows you better than you know yourself.  You have a God who has the faith to whisper, “Peace, be still” even in the face of the most violent storms because you have a God who is risen from the dead.  You have a God who has said that evil does not have the last word over you or over the world and we know this truth most fully in Christ Jesus who lives among us even today, even after he was crucified over 2,000 years ago by you and by me.
So yes, it is scary to think about the future of the human race considering all that has happened even over the last year.  But there is hope, our God holds the future and says, “Peace, be still.”  And because we have confidence that God holds the future then we can do something about the present time.  We don’t have to stand around paralyzed in the wake of tragedy because ultimately there is nothing to be afraid of—sin and death are powerless over love and compassion. 
We can live into our Baptismal Covenant and renounce the evil powers of this world that corrupt and destroy the creatures of God.  We can recognize that the present time, no matter how terrible, is only a road bump compared to God’s future glory.  We can live in the confidence that while darkness is all around, a light shines through the church and in the world because of Jesus Christ.  May we have the grace to be that light in the darkness until that last day when we can all stand face to face with God and live.  Amen.          


Monday, June 15, 2015

The darkness did not overcome it



The prevailing image that encouraged me last week at Sawyerville Day Camp comes from the prologue of John's Gospel. Chapter 1 verse 6 says, "the light shines in the darkness, and the darkness did not overcome it." We live in a world where darkness seems prevalent.  We see it in others, in our communities, in the world, and in ourselves. One temptation is to pretend the darkness isn't there.  Maybe if we pretend long enough then it will go away...


But I've been reminded this week that in order to see the true light we must be aware of the darkness-in others, in our communities, and most of all in ourselves. While the world tells us that this is bad news, the gospel tells us quite the opposite. The gospel tells us that recognizing this darkness is the beginning of the good news, news that says that the light shines in the darkness, and the darkness did not overcome it.  And the resurrection of Jesus Christ is the ultimate witness that the God's light in the darkness will never fade away.

Sawyerville Day Camp is a witness to this gospel truth. Every year God calls a new community together in Hale County.  As this new community begins to form, there are road bumps and detours.  Learning how to live with one another is not easy especially if you are used to living a certain way the other 51 weeks of the year.  

Even more, when the world I am used to living in clashes with the reality of many in Hale County who live in poverty, I become painfully aware of the darkness in this world.  Not only am I aware of the darkness of poverty, but I am also made aware my own darkness and my own contribution to a broken world.  However, there is good news.  God is giving us a way to live in the darkness until that day when perpetual light shines upon us.  

At first the good news can be hard to see, but as the week moves along and the community grows more in confident in God's loving and abiding presence some amazing things happen. Suddenly the darkness doesn't seem so overwhelming. Suddenly what seemed impossible at the beginning of the week (i.e. swimming) is possible. Suddenly the darkness seems weak compared to the light of Christ.

Yes, darkness is all around.  We cannot and should not minimize this reality.  However, there is a more powerful force at work in this world.  There is a reality in this world that cannot be overstated, one that says we can walk in the darkness no matter how terrifying. There is a light that will lead us and guide us into all truth.   May we have the grace to be a witness to this light.  May people everywhere find hope in a world that God is making known through his Son Jesus Christ who is the light of the world.  .